Who cast that first fateful tomato that started the La Tomatina revolution? The reality is no one knows. Maybe it was an anti-Franco rebellion, or a carnival that got out of hand. According to the most popular version of the story, during the 1945 festival of Los Gigantes (a giant paper mâché puppet parade), locals were looking to stage a brawl to get some attention. They happened upon a vegetable cart nearby and started hurling ripe tomatoes. Innocent onlookers got involved until the scene escalated into a massive melee of flying fruit. The instigators had to repay the tomato vendors, but that didn't stop the recurrence of more tomato fights—and the birth of a new tradition.
Fearful of an unruly escalation, authorities enacted, relaxed, and then reinstated a series of bans in the 1950s. In 1951, locals who defied the law were imprisoned until public outcry called for their release. The most famous effrontery to the tomato bans happened in 1957 when proponents held a mock tomato funeral complete with a coffin and procession. After 1957, the local government decided to roll with the punches, set a few rules in place, and embraced the wacky tradition.
Though the tomatoes take center stage, a week of festivities lead up to the final showdown. It's a celebration of Buñol's patron saints, the Virgin Mary and St. Louis Bertrand, with street parades, music, and fireworks in joyous Spanish fashion. To build up your strength for the impending brawl, an epic paella is served on the eve of the battle, showcasing an iconic Valencian dish of rice, seafood, saffron, and olive oil.
Today, this unfettered festival has some measure of order. Organizers have gone so far as to cultivate a special variety of unpalatable tomatoes just for the annual event. Festivities kick off around 10 a.m. when participants race to grab a ham fixed atop a greasy pole. Onlookers hose the scramblers with water while singing and dancing in the streets. When the church bell strikes noon, trucks packed with tomatoes roll into town, while chants of "To-ma-te, to-ma-te!" reach a crescendo.
Then, with the firing of a water cannon, the main event begins. That's the green light for crushing and launching tomatoes in all-out attacks against fellow participants. Long distance tomato lobbers, point-blank assassins, and medium range hook shots. Whatever your technique, by the time it's over, you will look (and feel) quite different. Nearly an hour later, tomato-soaked bombers are left to play in a sea of squishy street salsa with little left resembling a tomato to be found. A second cannon shot signals the end of the battle. | 是谁投掷的第一个决定性番茄引发了番茄大战?事实上没有人知道。也许它是一种反佛朗哥叛乱或一场失控的狂欢节。根据最流行的一种说法,在1945年的巨人像节(混凝纸巨人木偶游行)期间,当地人正想上演一场闹剧以吸引人们的注意。他们偶然发现附近的一辆装有蔬菜的手推车,于是开始投掷熟透的番茄。无辜的旁观者卷入其中,逐渐升级为一场水果横飞的大规模混战。虽然始作佣者赔偿了番茄小贩,但是这并不能阻止再次发生更多番茄大战。从此,一个新的传统诞生了。 当局害怕无休止地升级,在20世纪50年代先后制定、放宽、然后又恢复了一系列禁令。1951年,以身试法的当地人身陷囹圄,在舆论的大声疾呼中才获得释放。1957年的番茄禁令最厚颜无耻。当时番茄大战的支持者举行了一场富有讽刺意味的番茄葬礼,既有棺材又有游行活动。1957年后,当地政府决定做出一些让步以缓解事态的严重性,于是制定了一些适当法规,并接受了这个古怪的传统。 虽然番茄占据中心地位,但是需要一周庆祝活动之后才轮到终极决战。通过街头游行、音乐和焰火,以欢乐的西班牙风格庆祝布尼奥尔的守护神、圣母玛利亚和圣路易斯贝特朗。要为即将来临的番茄大战积蓄力量,在大战前夕向您提供经典的西班牙式什锦蒸饭,展示用大米、海鲜、藏红花和橄榄油烹饪的标志性的瓦伦西亚佳肴。 如今,这种无拘无束的节日有了一些节制。组织者煞费苦心地专门培养各种难吃的番茄,只为这一年一度的盛事。活动从上午10点左右开始,此时,参与者竞相抓抢固定在油滑杆子顶部的一块火腿。旁观者用软管向爬杆的人喷水,同时在街上载歌载舞。当教堂的钟声撞响中午十二点时,满载番茄的卡车滚滚而来,进入城中,同时,“番茄,番茄”的叫喊声达到高潮。 然后,高压水枪喷射,开始进行主要活动。这就是向共同参与的同伴大举投掷番茄的开始信号。有远距离的高球、近在咫尺的刺客和不远不近的钩手投掷。无论您的技术如何,在番茄大战结束的时候,您的外表(和感觉)会发生很大变化。差不多一个小时后,浑身上下粘满番茄的投弹手在浸透番茄汁的湿软街道上徜徉,没有留下一丝番茄的踪迹。高压水枪第二次喷射表示战斗结束。 |