Who cast that first fateful tomato that started the La Tomatina revolution? The reality is no one knows. Maybe it was an anti-Franco rebellion, or a carnival that got out of hand. According to the most popular version of the story, during the 1945 festival of Los Gigantes (a giant paper mâché puppet parade), locals were looking to stage a brawl to get some attention. They happened upon a vegetable cart nearby and started hurling ripe tomatoes. Innocent onlookers got involved until the scene escalated into a massive melee of flying fruit. The instigators had to repay the tomato vendors, but that didn't stop the recurrence of more tomato fights—and the birth of a new tradition.
Fearful of an unruly escalation, authorities enacted, relaxed, and then reinstated a series of bans in the 1950s. In 1951, locals who defied the law were imprisoned until public outcry called for their release. The most famous effrontery to the tomato bans happened in 1957 when proponents held a mock tomato funeral complete with a coffin and procession. After 1957, the local government decided to roll with the punches, set a few rules in place, and embraced the wacky tradition.
Though the tomatoes take center stage, a week of festivities lead up to the final showdown. It's a celebration of Buñol's patron saints, the Virgin Mary and St. Louis Bertrand, with street parades, music, and fireworks in joyous Spanish fashion. To build up your strength for the impending brawl, an epic paella is served on the eve of the battle, showcasing an iconic Valencian dish of rice, seafood, saffron, and olive oil.
Today, this unfettered festival has some measure of order. Organizers have gone so far as to cultivate a special variety of unpalatable tomatoes just for the annual event. Festivities kick off around 10 a.m. when participants race to grab a ham fixed atop a greasy pole. Onlookers hose the scramblers with water while singing and dancing in the streets. When the church bell strikes noon, trucks packed with tomatoes roll into town, while chants of "To-ma-te, to-ma-te!" reach a crescendo.
Then, with the firing of a water cannon, the main event begins. That's the green light for crushing and launching tomatoes in all-out attacks against fellow participants. Long distance tomato lobbers, point-blank assassins, and medium range hook shots. Whatever your technique, by the time it's over, you will look (and feel) quite different. Nearly an hour later, tomato-soaked bombers are left to play in a sea of squishy street salsa with little left resembling a tomato to be found. A second cannon shot signals the end of the battle. | Tko baci taj prvi sudbonosni rajčicu koja je započela u La Tomatina revoluciju?Realnost je da nitko ne zna. Možda je to bilo protiv Franco pobune, ili karneval koji je dobio iz ruku. Prema najpopularnijoj verziji priče, tijekom 1945 festivala Los Gigantes (div papir mache lutkarska parada), mještani su u potrazi na pozornici tučnjavi dobiti neki pozornost. Oni se dogodilo nakon povrće košaricu blizini i počeli bacati zrelih rajčica. Nevini promatrači dobio uključeni dok scenu eskalirao u masovnu gužvu od letećeg voća. Poticatelji morao isplatiti dobavljače rajčice, ali to nije spriječilo ponavljanje više rajčice borbama-i rađanje nove tradicije. Bojeći tršav eskalacije, vlasti donesen, opuštena, a zatim ponovno niz zabrana u 1950. Godine 1951, mještani koji je prkosio zakonu bili zatočeni do javnog vika zove za njihovo puštanje na slobodu.Najpoznatiji bezobrazluk da zabrana rajčice dogodilo u 1957 kada zagovornici održao izruga pogreb zajedno s lijesa i procesijom od rajčice. Nakon 1957, lokalna vlast odlučila svitak s punches, postavili nekoliko pravila u mjestu, i zagrli otkačeno tradiciju. Iako je rajčica u središtu pozornosti, tjedan svečanosti dovesti do konačnog obračuna. To je proslava Bunol je svetaca, Djevice Marije i St. Louis Bertrand, s uličnim paradama, glazbu i vatromet u radosnom španjolske modi. Izgraditi svoju snagu za predstojeće tučnjavi, epska paella je služio uoči bitke, predstavljajući kultni Valencije jelo od riže, plodovi mora, šafran, i maslinovog ulja. Danas, ovaj nesputani festival ima neke mjere radi. Organizatori su tako daleko da njeguju poseban niz neukusnih rajčice samo za godišnji događaj nema. Svečanosti krenuti oko 10:00 kada su sudionici utrke zgrabiti šunku fiksne vrhu masni kolac. Promatrači crijevo Scrambleri s vodom dok pjeva i pleše na ulicama. Kad zvonik udari u podne, kamioni prepun rajčica uvaljati u gradu, dok su napjevi iz "Prima-ma-te, na-ma-te!" dosegnuti vrhunac. Zatim, uz otpuštanje topa vode, glavni događaj počinje. To je zeleno svjetlo za drobljenje i pokretanje rajčice u sve-out napada kolega sudionika. Lobbers međugradske rajčica, point-blank ubojice, i srednjeg kuka hitaca. Bez obzira na vaše tehnika, od trenutka kada je, od vas će tražiti (i osjetiti) sasvim drugačija. Gotovo sat vremena kasnije, paradajz-natopljenom bombarderi su napustili igrati u moru squishy street salsu s malo lijevo nalik rajčicu da se naći.Drugi topovski pucanj označava kraj borbe. |