Who cast that first fateful tomato that started the La Tomatina revolution? The reality is no one knows. Maybe it was an anti-Franco rebellion, or a carnival that got out of hand. According to the most popular version of the story, during the 1945 festival of Los Gigantes (a giant paper mâché puppet parade), locals were looking to stage a brawl to get some attention. They happened upon a vegetable cart nearby and started hurling ripe tomatoes. Innocent onlookers got involved until the scene escalated into a massive melee of flying fruit. The instigators had to repay the tomato vendors, but that didn't stop the recurrence of more tomato fights—and the birth of a new tradition.
Fearful of an unruly escalation, authorities enacted, relaxed, and then reinstated a series of bans in the 1950s. In 1951, locals who defied the law were imprisoned until public outcry called for their release. The most famous effrontery to the tomato bans happened in 1957 when proponents held a mock tomato funeral complete with a coffin and procession. After 1957, the local government decided to roll with the punches, set a few rules in place, and embraced the wacky tradition.
Though the tomatoes take center stage, a week of festivities lead up to the final showdown. It's a celebration of Buñol's patron saints, the Virgin Mary and St. Louis Bertrand, with street parades, music, and fireworks in joyous Spanish fashion. To build up your strength for the impending brawl, an epic paella is served on the eve of the battle, showcasing an iconic Valencian dish of rice, seafood, saffron, and olive oil.
Today, this unfettered festival has some measure of order. Organizers have gone so far as to cultivate a special variety of unpalatable tomatoes just for the annual event. Festivities kick off around 10 a.m. when participants race to grab a ham fixed atop a greasy pole. Onlookers hose the scramblers with water while singing and dancing in the streets. When the church bell strikes noon, trucks packed with tomatoes roll into town, while chants of "To-ma-te, to-ma-te!" reach a crescendo.
Then, with the firing of a water cannon, the main event begins. That's the green light for crushing and launching tomatoes in all-out attacks against fellow participants. Long distance tomato lobbers, point-blank assassins, and medium range hook shots. Whatever your technique, by the time it's over, you will look (and feel) quite different. Nearly an hour later, tomato-soaked bombers are left to play in a sea of squishy street salsa with little left resembling a tomato to be found. A second cannon shot signals the end of the battle. | 是谁掷出第一个关键性的西红柿从而引发了西红柿大战?真相究竟如何无人知晓。西红柿大战可能源自一次反佛朗哥的叛乱,也可能源自一次失控的狂欢。最普遍的说法是:1945 年洛斯•吉甘特斯节(即大型纸制木偶游行)期间,当地人希望上演一次热闹的对抗来博得一些关注,碰巧他们发现附近有一辆运蔬菜的货车,于是抓起车里成熟的西红柿互相投掷,不明就里的旁观者们也加入进来,场面逐渐升级为水果纷飞的大混战。虽然始作俑者不得不赔偿西红柿商贩的损失,但这并未阻止更多西红柿大战一再上演,就这样,一个新的传统诞生了。 由于担心事态不断升级难以掌控,当局继颁布禁令、宽松执行之后,又于二十世纪五十年代恢复了一系列禁令。1951 年,违抗禁令的当地人被投入监狱,在大众强烈呼吁下才得以释放。最广为人知的肆意对抗西红柿禁令的事件发生在 1957 年,当时支持西红柿大战的人们组成送葬队伍、抬着棺材举行了一场具有嘲讽意味的西红柿葬礼。1957 年后,当地政府决定让步,通过制定一些规则来接纳这个怪异的传统。 虽然西红柿大战的主角是西红柿,但最终决战打响前还有为期一周的庆祝活动做铺垫。庆祝活动以街头游行、音乐和烟花来纪念布尼奥尔小镇的守护神圣母玛利亚和圣路易斯•贝特朗,整个活动洋溢着西班牙式的欢乐气氛。为了增加体力应对迫在眉睫的激烈对抗,您应该在大战前夕好好享用西班牙肉菜饭这道饕餮大餐。肉菜饭用米饭、海鲜、藏红花和橄榄油做成,是巴伦西亚地区的标志性饭食。 如今,这个已解除枷锁的节日形成了一定的仪式。组织方甚至培育出一种口感不太好的特殊西红柿品种,专供每年的这个节日使用。欢庆活动大约于上午 10 时开始,届时参赛者们争先恐后地去抢夺固定在油脂柱顶端的火腿,围观者们则一边拿着水管向攀爬者身上喷水,一边在大街上载歌载舞。中午当教堂的钟声敲响时,满载着西红柿的卡车开进城镇,人们开始有节奏地高喊“西——红——柿,西——红——柿!”,喊叫声愈来愈响亮。 随后,伴随着高压水炮的发射,重头戏开场了,这意味着人们可以捏碎西红柿、向参与活动的同伴发起西红柿全线攻击了。隔得远,就以高弧线抛射西红柿;离得近,则似刺客般直击目标;若是中等距离,则勾手投射出击。无论你是技艺超群还是技不如人,到大战结束时,都会变得判若两人(并且感觉脱胎换骨)。大约一小时后,嬉闹着的投弹手们浑身上下全被西红柿浸湿并且身陷街道粘糊糊的萨尔萨酱海洋里,在这个海洋里,几乎再也找不到一个像样的西红柿了。当高压水炮再次发射时,西红柿大战宣告结束。 |