Who cast that first fateful tomato that started the La Tomatina revolution? The reality is no one knows. Maybe it was an anti-Franco rebellion, or a carnival that got out of hand. According to the most popular version of the story, during the 1945 festival of Los Gigantes (a giant paper mâché puppet parade), locals were looking to stage a brawl to get some attention. They happened upon a vegetable cart nearby and started hurling ripe tomatoes. Innocent onlookers got involved until the scene escalated into a massive melee of flying fruit. The instigators had to repay the tomato vendors, but that didn't stop the recurrence of more tomato fights—and the birth of a new tradition.
Fearful of an unruly escalation, authorities enacted, relaxed, and then reinstated a series of bans in the 1950s. In 1951, locals who defied the law were imprisoned until public outcry called for their release. The most famous effrontery to the tomato bans happened in 1957 when proponents held a mock tomato funeral complete with a coffin and procession. After 1957, the local government decided to roll with the punches, set a few rules in place, and embraced the wacky tradition.
Though the tomatoes take center stage, a week of festivities lead up to the final showdown. It's a celebration of Buñol's patron saints, the Virgin Mary and St. Louis Bertrand, with street parades, music, and fireworks in joyous Spanish fashion. To build up your strength for the impending brawl, an epic paella is served on the eve of the battle, showcasing an iconic Valencian dish of rice, seafood, saffron, and olive oil.
Today, this unfettered festival has some measure of order. Organizers have gone so far as to cultivate a special variety of unpalatable tomatoes just for the annual event. Festivities kick off around 10 a.m. when participants race to grab a ham fixed atop a greasy pole. Onlookers hose the scramblers with water while singing and dancing in the streets. When the church bell strikes noon, trucks packed with tomatoes roll into town, while chants of "To-ma-te, to-ma-te!" reach a crescendo.
Then, with the firing of a water cannon, the main event begins. That's the green light for crushing and launching tomatoes in all-out attacks against fellow participants. Long distance tomato lobbers, point-blank assassins, and medium range hook shots. Whatever your technique, by the time it's over, you will look (and feel) quite different. Nearly an hour later, tomato-soaked bombers are left to play in a sea of squishy street salsa with little left resembling a tomato to be found. A second cannon shot signals the end of the battle. | 是谁掷出了那第一颗具有决定性意义的西红柿而开始了西红柿大战的传统呢?事实上,答案无人知晓。也许源于一场反弗朗哥统治的暴乱活动,也有可能开始于一次变调失控的嘉年华狂欢。广为接受的说法认为这个传统起源于1945年巨人节的一次庆祝活动(巨型纸偶游行),当时有一些民众故意挑事打斗/以引起关注。而恰巧有一个蔬菜摊就停在旁边,于是挑事者便索性抓起菜摊上熟透的西红柿,开始对对方大打出手。一些无辜的旁观者也被莫名其妙地卷进了这场打斗,因而现场迅速升级成了一场颇具规模的水果投掷大混战。虽然始作俑者被罚赔偿小贩的所有损失,但这却并不足以阻止更多的西红柿激战发生,反而越演越烈。由此,一个新的民间传统就应运而生。 为了防止事态的进一步升级,当局起初严禁进行西红柿大战,而后曾一度放松禁令;在上世纪五十年代又重新恢复了一系列的禁令。1951年,一些以身试法的当地民众因违反了该禁令而被当局监禁,最后因公众支持的呼声强烈才终得释放。1957年发生了最著名的反西红柿禁令抗议活动。当时一些西红柿大战的拥护者们为西红柿举行了一场葬礼。他们抬着棺材走街串巷地示威游行以示不满。次年,为顺应民意当地政府决定解除对西红柿大战的禁令。除了要遵守一些基本的法规之外,当地民众可以尽情欢庆这个有些古怪搞笑的民间传统。 在该庆典传统中,西红柿虽占尽了风头,但其实它只是为时一周的庆典活动的最后一役罢了。这一周的庆祝活动是为了纪念布尼奥尔镇的守护神——圣母玛利亚和圣路易斯•波特朗;除了西红柿大战之外,欢庆活动还包括了充满西班牙风情的街头游行、音乐表演和焰火汇演。为了在即将来临的恶战前夕养精蓄锐,人们会在西红柿大战的前夜享受美轮美奂的西班牙海鲜燉饭。它是瓦伦西亚地区的标志性美食,是由大米、海鲜、藏红花和橄榄油等食材烹调而成。 而今,这个原本无拘无束的传统节庆则多了一些规矩。为了这场年度恶战,主办者们会不惜余力地培植一种难以入口的特种西红柿。庆祝活动会在上午十点正式拉开帷幕。首先,参与者们会争抢着爬上一根油乎乎的木杆,去抢夺挂在上方的一块火腿。而站在街道两旁的旁观人群也不会就此闲着没事;他们在载歌载舞的同时还要拿着水管喷射那些爬杆者。当教堂的钟声在午时敲响时,人们开始高喊着:“西红柿,西红柿”。这时几辆满载西红柿的卡车缓缓驶进市区;庆典活动在此时达到了最高潮。 随后以一声巨响的水炮为信号,一场恶战就这样正式打响了。信号一发出,人们就都开始忙着挤捏、投掷西红柿,对其他同胞参与者们展开全面进攻。大家都会使出全身节数、各显神通,有人擅长远距离瞄准进攻,有人喜欢近距离强攻偷突袭,还有人选择中程勾手投射。但不论你采取哪种战术,到最终战斗结束时,你都会看起来(感觉)大不一样。战斗进行一小时左右后,我们的西红柿投掷勇士们个个都在红糊糊的西红柿调味酱的海洋里玩耍嬉戏。此时,大街小巷里已经再也找不到一颗完整的西红柿了。当第二声水炮打响时,战斗就宣告结束了。 |